How do you welcome all while keeping the vulnerable safe? But on the other hand how to avoid overfunctioning and blocking people from taking risks they are willing to take?
How to have difficult ‘front door conversations’ that you never expected to have? Plus how do you encourage ‘church workers’ to present vaccination certificates?
A model of what to do when the pastor’s kids catch COVID.
Australian businessman Tony McLellan describes his pride being broken, feeling wretched and desperately alone, talking openly about things bottled up for years, much of it shameful, in the company of Atlanta pastor Michael Youseff.
Tony goes on to describe turning to Christ, to the mercy and redemption won through the sacrifice of God’s son. And his response, first sobs, ‘then with an enormous flood of tears, entirely involuntary.’
Michael Youseff: ‘You’re in a mess … You need Jesus.’
Tony McLellan: ‘No. I need help. I don’t know what the heck is going on.’
Michael Youseff: ‘Let’s start by praying together.’
How to preach sermons which are hospitable + have a good reputation with outsiders?
The former principal of Melbourne’s Ridley College Peter Adam says the bible’s call for us to be hospitable should impact how we preach.
Childrens’ ministry leaders who have not been vaccinated will be asked to temporarily stand down from their ministry roles in NSW Churches.
South Sydney Anglican Bishop Michael Stead expects a vaccination certificate to be required for kids ministry, in the same way a Working with Children Check is required.
Dr Stead says churches will be required to submit updated COVID safe plans. The plans include questions about ventilation and checks to ensure active steps are being taken to ensure church staff and key volunteer personnel have been vaccinated, especially those involved in ministries to children.
How could we build back better after COVID? Could evangelicals unite together to rebuild the church with a national co-ordinated evangelistic campaign?
COVID has created an unprecedented opportunity for evangelism, but churches and church leaders are feeling fragile and weary.
In Great Britain, churches are getting set for a national campaign leading up to Easter 2022, under the banner ‘Find life that lasts. It’s closer than you think.’
What will happen in churches after the third wave of COIVD as the freedoms return to Australia over the next two months?
When vaccination rates reach 70% venues, including places of worship are likely to be reopened, and even more when the rates reach 80%.
Governments are planning more freedoms for those who are double vaccinated. But will they impose restrictions on who can attend worship?
What are the consequences if euthanasia is legalised? And how do we fight the issue?
Legislation is before the Queensland Parliament and is about to come to the parliament in the UK and in New South Wales to allow euthanasia.
And laws permitting euthanasia have already been passed in Victoria, Western Australia, Tasmania and New Zealand… there’s a bit of a sense that even if the conservatives succeed in holding out this time… at some stage it feels like it will happen.
Euthanasia is illegal in most of the United States, although significantly it is legal in the more progressive Washington, D.C. and seven states.
Andrew Errington is Senior Minister of Newtown Erskineville Angican Church. Megan Best is a palliative care doctor and associate professor with the Institute for Ethics and Society at the University of Notre Dame.
Australia (or the west) is simultaneously post Christian, Christian and pre Christian according to Greg Sheridan, one of the most respected and influential analysts of domestic and international politics.
How can Christian writers and artists, or even non Christian writers and artists who think Christianity has something important and worthwhile to say, speak into the confused and hostile culture of today?
Greg started at The Australian newspaper in 1984. And has been the foreign editor since 1992.
Greg has just published: ‘Christians: The urgent case for Jesus in our world’, following on from his 2018 book ‘God is good for you: A defence of Christianity in troubled times.’
Answering your questions about a daily weekday bible study for your church. http:///villagechurch.sydney/dailybibletime
Support the show (https://www.patreon.com/thepastorsheart)
Father God,
We pray for everyone in and affected by what's happening in Afghanistan.
With this increasing news of deaths and violence we ask you to quickly bring peace and stability to that nation.
We especially pray for the women who are now fearing for their lives, and fearing what living under the Taliban will mean for them.
We pray for comfort for those grieving the deaths of family members in the bloodshed so far.
We pray for the Christians there, that they might be safe and be able to show great kindness to others, and that through their actions people might turn to Christ.
We pray this in Christ Jesus name.
Amen.
#PrayForAfghanistan
http://www.thepastorsheart.net/podcast/prayforafghanistan
How can we as pastors lead proactively out of the COVID quagmire and not just be reactive?
As we are weary and anxious what can we learn from God? How do you care for your staff team?
What adaptive change issues are open to us? How can we use this moment to go deeper with discipleship? And is this the greatest moment of evangelism? What does pastoral leadership on vaccination look like?
What are the implications of viewing the Christ’s crucifixion, when Jesus experienced being in the wrong flesh as BODY DYSPHORIA? What are the implications of our bodies being created, broken and redeemed? Is my body me?
Sam Allberry says for some the real me is my soul or spirit. The body is a simply a lump of matter I am connected to. It is the blank canvas on which I can paint my identity? For others the body is much more significant. Much of our identity is based on what our body looks like.
But what does God say? And what is the significance of our sex organs?
Sam is a preacher, pastor and apologist. He’s on the staff of Immanuel Church in Nashville in the United States, but joins us on the line from the UK.
How and should Christian pastors exercise leadership in the debate over vaccination?
Plus, What about suggestions to make vaccination passports for church attendance mandatory (whether imposed by government or denominational or local leadership)?
How do you have a budget that is driven by vision and mission rather than just by taking last years and adding a CPI increase? And what does a pledge and commitment season look like in 2021?
What’s the process for developing a budget that works to grow your vision each year?
And how do you roll it out with your church? Plus what if the amount pledged is not enough to cover expenses?
Pete Stedman is senior pastor of Norwest Anglican Church in Sydney’s North West and joins us today to talk about how not to have ‘Step off a cliff and cross your fingers church budgeting.’
Good leaders multiply disciple making ministry. And yet most of us would admit that our churches struggle with leadership development. Author of ‘Wisdom in Leadership Development’ Craig Hamilton has lots of wisdom about how the average church can develop a leadership pipeline.
Craig services as senior minister of Pitt Town Anglican Church. His book includes ten commandments for creating a leadership pipeline.
The resignation of Rev Andrew Pearson as rector of the 11-hundred strong Advent Cathedral in Birmingham, Alabama has come as a shock.
The conventional wisdom had been that Advent could ride the storms of liberalism surrounding it, despite many other evangelicals being gradually forced out of America’s Episcopal Church over the last decade.
However, the Cathedral’s vestry has recently capitulated to the demands of the new Alabama Episcopal bishop.
Andrew says an ultimatum was put to him by two successive bishops, ‘change or leave the denomination.’
Anxiety, social isolation, loneliness, defeat & loss of agency… in this lockdown period. The research shows this is especially a problem for young adults but for all us as well.
Mike Sheedy is the Head of Mental Health and Trinette Stanley is Family & Life Skills Educator with Anglicare. What can we as pastors do to help our staff, members and the broader community?
Mike Sheedy’s paper: https://j.mp/3dJoOc9
During Sydney’s lockdown churches have reverted to livestream services. The current (26.6.2021) Public Health Order under point 14, allows performance singing in NSW, which we have taken to include band leaders in churches (especially those singing in livestream ‘performances’ in a room without congregation present). https://j.mp/3qKFmWM
But what to do with a Multicultural NSW email (https://j.mp/3dtg1v6) sent around yesterday 30.6.2021, which says ‘singing is not permitted in indoor places of public worship. This includes during a livestream and in regional New South Wales.’?
But what authority does that email have? Should we follow the Public Health Order or the more stringent Multicultural NSW email?
To help us decide what to do? We speak to Associate Professor of Law, Neil Foster (https://j.mp/363UswV) plus Rev David Clarke from Hoxton Park Anglican Church and Adrian Russell from Northmead Anglican.
Most of us would agree that the purpose of the Church is to make disciples - but as Christian leaders, how do we engage in discipling our flock?
It’s a reflective episode as we discuss what our staff and congregations require from us.
We talk with Peter Mayrick, from Sydney’s Centre for Ministry Development about Church leadership, setting Church culture and discipling individuals.
Peter shares his experience, outlining how to intentionally ensure your people are growing in Jesus.
Peter shares his model for training senior leaders and how to have serious, encouraging congregations. He also shares how to change Church culture and ensure staff and key lay leaders feel supported.
Sandy Grant and Kara Hartley, who lead the Sydney Anglican Church’s response to domestic violence, are expressing lament and grief at the findings of new national report into intimate partner violence within church communities.
The new report into Domestic Violence in the Australian Anglican Church indicates the number of people who are at least occasional Anglican church attenders and are victims of intimate partner violence is the same as or higher than in the wider Australian community.
