t’s going to be an especially bumpy six months for religious freedom issues in New South Wales..

Legalised Euthansia will be rolled out in just a few weeks. But what about faith based aged care institutions, where organizations and staff are conscientious objectors to euthanasia? 

Then there’s the Law Reform Commission inquiry into religious schooling and whether the religious exemptions to anti discrimination law should be removed. 

And the debate over conversion therapy will come to a head in the parliament. 

A few weeks ago on The Pastor’s Heart we talked with Zac Veron and Raj Gupta about issues confronting Sydney Anglicans.

The National Church Life Survey shows a drop in newcomers from 9% in 2011 to 5.4% in 2021 - a more than ten year trend of fewer people joining church. Plus there’s been a 7.5% drop in attendance between 2015 and 2019.

But it’s not just the Sydney Anglicans that need a wake up call. It’s most of us in Australian Evangelicalism.

We traverse the historical landscape of identity, starting from Descartes' cogito ergo sum or "I think, therefore I am," to the current age where identity has become a commodity. 

Chris Watkin, the award-winning author of the Biblical Critical Theory, helps us understand possessive individualism, starting with John Locke, expressive individualism, and how both terms help us grapple with modern identity formation.

Our focus today is on the massive legacy of some of the greatest women of church history.  We discuss how different the Jesus’ mother Mary (as portrayed in the New Testament) is to Mary as she’s popularly thought of.  We focus on the account of one of the early martyrs, 22 year old mother Perpetua, who was fed to the lions.  

We look at England’s nine day queen Lady Jane Grey and her mentoring by the Swiss Protestant reformer Heinrich Bullinger.  Then there’s the extraordinary story of Salvation Army co-founder Catherine Booth’s campaign to have the age of consent raised in England from 12 to the eventual age of 16.  And Gladys Alward’s 350 kilometer trek across the mountains of China with 100 orphan children.

Whether we are the senior pastor, theological college lecturer, missionary, student worker, Christian publisher, or denominational leader - we all work within an evangelical ecosystem. And it’s possible for us to make it harder or easier for our ministry peers to play their part in glorifying God. 

The future of the Anglican Church in Sydney.  

We engage in a ‘Stockdale Paradox’ discussion, confronting the brutal facts about attendance, finances and National Church Life Survey data about mission, newcomers and maturity. 

Plus we review the recent Sydney Anglican Synod debate where leader after leader poured out their heart.

Reframing the social justice discussion - Ed Loane, Tim Swan and Berthier Lainirina

Social Justice is a fiercely contested concept among Christians. Often discussions about caring for the poor have not been grounded in a biblical vision for gospel ministry.. 

Evangelicals have been criticized for appearing to be weak on social justice. 

The charge is that we have been so focused on gospel ministry that the poor and disadvantaged have been neglected. How does caring for the poor fit with the mission of Jesus church? 

We send out missionaries.  But sometimes it doesn’t work out.  There’s a forced return home.  Dashed hopes.  And all sorts of understanding and support - from the mission agency, supporter churches, pastor friends and others.

How should Christians respond to customs, traditions, and stories that have associations with false religions, demonic powers, and evil?

Could a church building be covered in cobwebs and used as an invitation to come inside?

Would you run a Halloween event for the kids of your church so they don’t feel like they are missing out? Or would you run something as an outreach to connect to the neighborhood? 

Is it about the occult and to be avoided at all costs and denounced or is it kids in funny outfits and junk food?

Join us in conversation with Vishal and Ruth Mangalwadi, as they unravel the complexities of Modern India and the Hindu perspective, and helpful ways to engage them with the gospel. Particularly as immigrants from the Indian subcontinent to Australia increase. Vishal and Ruth Mangalwadi explore how the foundations of modern India have been profoundly shaped by the Bible and the Protestant Missionary Movement.

We put lots of emphasis and training into becoming better teachers.  But how can we improve the clarity, comprehension, conviction and confidence in public reading?

Simon Camilleri is a member of Melbourne’s Bundoora Presbyterian Church.

There have been massive social changes as the western world has shifted from a Christian world view to a post Christian world view. In his new book ‘Being Christian after Christendom’, the senior pastor of Dapto Anglican Church David Rietveld analyzes the changes that churches, pastors and parents face in this transition.

Six weeks ago on The Pastor’s Heart David gave his explanation of the problem. David is back today to paint a positive way forward for evangelism and parenting amongst the post Christian world view.

1 Timothy 2:8-15 might be the most controversial New Testament passage.  

There has been an enormous amount of scholarly attention on this section of scripture, especially over the last few decades, and there are practical questions that we can’t ignore in church life. 

Lionel Windsor is a New Testament lecturer at Sydney’s Moore Theological College. Lionel teaches the pastoral epistles to third year students. So is abreast of the scholarly debate. 

How do we connect for Jesus with the largest group of migrants coming into Australia?

In just in the last few years - the group of Hindus migrating from India have overtaken China and the UK to become the largest constituency of migrants.  Evangelizing Hindus is a massive priority   

One in seven Christians are persecuted globally.  That’s 360 million Christians who are denied access to jobs and education, are arrested, attacked, and even killed for following Jesus.

Worst effected according to the Open Doors World Watch List are Christians in North Korea, Somalia, Yemen, Eritrea, Libya, Nigeria, Pakistan and Iran.

What is meant by each of the terms biological sex, gendered behaviors or expressions, sexual orientation and gendered identity? How do the various terms relate? 

We talk to former director of Sydney University’s  Graduate Program in Sexual Heath, Dr Patricia Weerakoon, Rob Smith, who is head of doctrine at Sydney Missionary and Bible College and Rev Kamal Weerakoon, who has done masters studies in this area.  

We take a pulse check on the health of preaching in Australian Evangelical Churches with one of our leading preachers, from Melbourne’s Centre for Biblical Preaching, Mike Raiter. 

Mike has just spent a few weeks surveying twenty different Australian Churches - watching  their sermons online - and analysing them on type of sermon, biblical genre, who was being preached to, faithfulness to text, length of sermon, appropriateness of application, and how well the preacher addressed the heart?